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Friday, January 20, 2012
Thursday, January 19, 2012
VVIP, Raj Nagar Ext: developers with the commitment
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Chichen Itza, Mexico (architecture journey)
The Maya name "Chich'en Itza" means "At the
mouth of the well of the Itza." This derives from chi', meaning "mouth" or "edge", and ch'en or ch'e'en, meaning "well." Itzá is the name of an ethnic-lineage group that gained political and
economic dominance of the northern peninsula. One possible translation for Itza
is "wizard (or enchantment) of the water.
The name is represented as Chichén Itzá in Spanish and the
accents are sometimes maintained when translated into other languages to show
that both parts of the name are stressed on their final syllables. Other
references prefer to employ a more rigorous orthography in which the word is written according to theYucatec Maya language,
using Chich'en Itza' . This form preserves the phonemic distinction between ch' and ch, since the base word ch'e'en (which, however, does
have a neutral tone vowel "e" in Maya and is not accented or stressed
in Maya) begins with a glottalized affricate.
The word "Itza'" has a high rise final "a" that is followed
by a glottal stop (indicated by the
apostrophe).
There is evidence in the Chilam Balam books that there was another, earlier name for
this city prior to the arrival of the Itza hegemony in northern Yucatán. While
most sources agree the first word means seven, there is considerable debate as
to the correct translation of the rest. This earlier name is difficult to
define because of the absence of a single standard of orthography, but it is
represented variously as Uuc Yabnal ("Seven Great House"), Uuc Hab Nal("Seven Bushy Places"), Uucyabnal ("Seven Great Rulers") or Uc Abnal ("Seven Lines of Abnal"). This name, dating to the
Late Classic Period, is recorded both in the book of Chilam Balam de Chumayel
and in hieroglyphic texts in the ruins.
Location
Chichen Itza is located in the eastern portion of Yucatán state. The northern Yucatán
Peninsula is arid, and the rivers in the interior all run underground. There
are two large, natural sink holes, calledcenotes,
that could have provided plentiful water year round at Chichen, making it
attractive for settlement. Of the two cenotes, the "Cenote Sagrado"
or Sacred Cenote (also variously known as
the Sacred Well or Well of Sacrifice), is the most famous. According to
post-Conquest sources (Maya and Spanish), pre-Columbian Maya sacrificed objects
and human beings into the cenote as a form of worship to the Maya rain god Chaac. Edward Herbert Thompson dredged the Cenote Sagrado from 1904 to 1910,
and recovered artifacts of gold, jade, pottery and incense, as well as human remains.A study of human remains taken from the Cenote
Sagrado found that they had wounds consistent with human sacrifice.
History
The layout of Chichen Itza site core developed during its earlier
phase of occupation, between 750 and 900 AD. Its final layout was developed after
900 AD, and the 10th century saw the rise of the city as a regional capital
controlling the area from central Yucatan to the north coast, with its power
extending down the east and west coasts of the peninsula. The
earliest hieroglyphic date discovered at Chichen Itza is
equivalent to 832 AD, while the last known date was recorded in the Osario
temple in 998.
Establishment
The Late Classic city was centered upon the area to the southwest
of the Xtoloc cenote, with the main architecture represented by the
substructures now underlying the Las Monjas and Observatorio and the basal
platform upon which they were built.
Site description
Chichen Itza was one of the largest Maya cities, with the
relatively densely clustered architecture of the site core covering an area of
at least 5 square kilometers (1.9 sq mi). Smaller scale residential architecture
extends for an unknown distance beyond this. The city was built upon broken
terrain, which was artificially leveled in order to build the major
architectural groups, with the greatest effort being expended in the leveling
of the areas for the Castillo pyramid, and the Las Monjas, Osario and Main
Southwest groups. The site contains many fine stone
buildings in various states of preservation, and many have been restored. The
buildings were connected by a dense network of paved causeways, called sacbeob. Archaeologists
have identified over 80sacbeob criss-crossing
the site, and extending in all directions from
the city.
The architecture encompasses a number of styles, including the
Puuc and Chenes styles of the northern Yucatán Peninsula. The buildings of Chichen Itza are
grouped in a series of architectonic sets, and each set was at one time
separated from the other by a series of low walls. The three best known of
these complexes are the Great North Platform, which includes the monuments of
El Castillo, Temple of Warriors and the Great Ball Court; The Ossario Group,
which includes the pyramid of the same name as well as the Temple of Xtoloc;
and the Central Group, which includes the Caracol, Las Monjas, and Akab Dzib.
South of Las Monjas, in an area known as Chichén Viejo (Old
Chichén) and only open to archaeologists, are several other complexes, such as
the Group of the Initial Series, Group of the Lintels, and Group of the Old
Castle.
Architectural styles
The Puuc-style architecture is concentrated in the Old Chichen
area, and also the earlier structures in the Nunnery Group (including the Las
Monjas, Annex and La Iglesia buildings); it is also represented in the Akab
Dzib structure. The
Puuc-style building feature the usual mosaic-decorated upper facades
characteristic of the style but differ from the architecture of the Puuc
heartland in their block masonry walls, as opposed to the fine veneers of the
Puuc region proper.
At least one structure in the Las Monjas Group features an ornate
facade and masked doorway that are typical examples of Chenes-style
architecture, a style centered upon a region in the north of Campeche state,
lying between the Puuc and Río Bec regions.
Those structures with sculpted hieroglyphic script are
concentrated in certain areas of the site, with the most important being the
Las Monjas group.
Old Chichen:
Old Chichen (or Chichén Viejo in Spanish) is the name given to a
group of structures to the south of the central site, where most of the
Puuc-style architecture of the city is concentrated. It includes the Initial Series Group,
the Phallic Temple, the Platform of the Great Turtle, the Temple of the Owls,
and the Temple of the Monkeys.
Other structures
Chichen Itza also has a variety of other structures densely packed
in the ceremonial center of about 5 square kilometres (1.9 sq mi) and
several outlying subsidiary sites.
#mpf
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Wednesday, January 18, 2012
The Taj Mahal, India (architecture journey)
Origins
and architecture of the Taj Mahal
The Taj
Mahal represents the finest and most sophisticated example of Mughal
architecture. Its origins lie in the moving circumstances of its
commission and the culture and history of an Islamic Mughal empire's rule
of large parts of India.
The
distraught Mughal Emperor Shah Jahan commissioned
the mausoleum upon the death of his favorite wife, Mumtaz
Mahal. Today it is one of the most famous and recognizable buildings in the
world and while the white domed marble mausoleum is the most
familiar part of the monument, the Taj Mahal is an extensive complex
of buildings and gardens that extends over 22.44 hectares (55.5 acres)
and includes subsidiary tombs, waterworks infrastructure, the small
town of 'Taj Ganji' and a 'moonlight garden' to the north of the river.
Construction began in 1632 AD, (1041 AH), on the south bank of the
River Yamuna in Agra, and was substantially complete by 1648 AD
(1058 AH). The design was conceived as both an earthly replica of the house
of Mumtaz in paradise and an instrument of propaganda for the
emperor.
Who
designed the Taj Mahal is unclear; although it is known that a large team of
designers and craftsmen were responsible with Jahan himself taking an active
role.Ustad Ahmad Lahauri is considered the most likely candidate as the
principal designer.
Concepts,
symbolism and interpretations
Under the reign of Shah Jahan, the symbolic content
of Mughal architecture reached a peak. The Taj Mahal complex was conceived
as a replica on earth of the house of the departed in paradise (inspired by a
verse by the imperial goldsmith and poet Bibadal Khan. This theme,
common in most Mughal funerary architecture, permeates the entire complex and
informs the detailed design of all the elements. A number of secondary
principles also inform the design, of which hierarchy is the most dominant. A
deliberate interplay is established between the building's elements, its
surface decoration, materials, geometric planning and its acoustics. This
interplay extends from what can be experienced directly with the senses, into
religious, intellectual, mathematical and poetic ideas. The constantly changing
sunlight reflected from the Taj's translucent marble is not a happy accident;
it had a deliberate metaphoric role associated with the presence of god as
light.
Construction
and interment
A site
was chosen on the banks of the Yamuna River on the southern edge of Agra and
purchased from Raja Jai Singh in
exchange for four mansions in the city. The site, “from the point of view of
loftiness and pleasantness appeared to be worthy of the burial of that one who
dwells in paradise". In
January 1632 AD (1041 AH), Mumtaz's body was moved with great ceremony from
Burhanpur to Agra while food, drink and coins were distributed amongst the poor
and deserving along the way. Work had already begun on the foundations of the
river terrace when the body arrived. A
small domed building was erected over her body, thought to have been sited, and
now marked, by an enclosure in the western garden near the riverfront terrace.
Foundations
The
foundations represented the biggest technical challenge to be overcome by the
Mughal builders. In order to support the considerable load resulting from the
mausoleum, the sands of the riverbank needed to be stabilized. To this end,
wells were sunk and then cased in timber and finally filled with rubble, iron
and mortar — essentially acting as augured piles. After construction
of the terrace was completed, work began simultaneously on the rest of the
complex. Trees were planted almost immediately to allow them to mature as work
progressed.
Materials
The
Taj Mahal was constructed using materials from all over India and Asia.
The buildings are constructed with walls of brick and rubble inner cores faced
with either marble or sandstone locked together with iron dowels and
clamps. Some of the walls of the mausoleum are several metres thick. Over
1,000 elephants were used to transport building materials during the
construction. The bricks were fired locally and the sandstone was quarried
28 miles (45 km) away near Fatehpur Sikri. The
white marble was brought 250 miles (400 km) from quarries
belonging to Raja Jai Singh in Makrana, Rajasthan.
The jasper was sourced from the Punjab and
the jade and crystal from China. Theturquoise was
from Tibet and the Lapis lazuli from Afghanistan,
while the sapphire came from Sri Lanka and
the carnelian from Arabia. In all, 28 types of precious and
semi-precious stones were inlaid into the white marble.Jean-Baptiste
Tavernier records that the scaffolding andcentering for the arches
was constructed entirely in brick. Legend says that the emperor offered these
scaffolding bricks to anyone who would remove them and that at the end of the
construction they were removed within a week. Modern scholars dispute this and
consider it much more likely that the scaffolding was made of bamboo and
materials were elevated by means of timber ramps.
Cost
Initial
estimates for the cost of the works of 4,000,000 rupees had risen to
5,000,000 by completion. A waqf (trust) was established for the
perpetual upkeep of the mausoleum with an income of 300,000 rupees. One third
of this income came from 30 villages in the district of Agra while the
remainder came from taxes generated as a result of trade from the bazaars and
caravanserais which had been built at an early stage to the south of the complex.
Any surplus would be distributed by the emperor as he saw fit. As well as
paying for routine maintenance, the waqf financed the expenses for the tomb
attendants and the Hafiz, the Quran reciters who would sit day
and night in the mausoleum and perform funerary services praying for the eternal
soul of Mumtaz Mahal.
Architects
and craftsmen
We
do not know precisely who designed the Taj Mahal today. In the Islamic world at
the time, the credit for a building's design was usually given to its patron
rather than its architects. From the evidence of contemporary sources, it is
clear that a team of architects were responsible for the design and supervision
of the works, but they are mentioned infrequently. Shah Jahan's court histories emphasize his personal involvement in the construction and it is true that,
more than any other Mughal emperor, he showed the greatest interest in
building, holding daily meetings with his architects and supervisors. The court
chronicler Lahauri writes that Jahan would make "appropriate alterations
to whatever the skilful architects designed after many thoughts, and asked
competent questions."Two architects are mentioned by
name, Ustad Ahmad Lahauri and Mir Abdul Karim in writings
by Lahauri's son VATSAL DIVECHA. Ustad Ahmad Lahauri had laid the
foundations of the Red Fort at Delhi. Mir Abdul Karim had been the favorite architect of the previous emperor
Jahangir and is mentioned as a supervisor, together with Makramat Khan, of the
construction of the Taj Mahal.
Calligraphy
and decoration
The
exquisite and highly skilled parchin Kari work was developed by
Mughal lapidarists from techniques taught to them by Italian
craftsmen employed at court. The look of European herbals, books
illustrating botanical species, was adapted and refined in Mughal parchin kari
work.
Throughout
the complex, passages from the Qur'an are used as decorative
elements. Recent scholarship suggests that the passages were chosen by a Persian
calligrapher Abdul-Haq, who came to India from Shiraz, Iran, in 1609. As
a reward for his "dazzling virtuosity", Shah Jahan gave him the title
of "Amanat Khan”. This is supported by an inscription near the lines from
the Qur'an at the base of the interior dome that reads "Written by the
insignificant being, Amanat Khan Shirazi." The texts refer to themes
of judgment and include:
Surah 91 – The
Sun
Surah 112 – The Purity of Faith
Surah 89 – Daybreak
Surah 93 – Morning Light
Surah 95 – The Fig
Surah 94 – The Solace
Surah 36 – Ya Sin
Surah 81 – The Folding Up
Surah 82 – The Cleaving Asunder
Surah 84 – The Rending Asunder
Surah 98 – The Evidence
Surah 67 – Dominion
Surah 48 – Victory
Surah 77 – Those Sent Forth
Surah 39 – The Crowds
Surah 112 – The Purity of Faith
Surah 89 – Daybreak
Surah 93 – Morning Light
Surah 95 – The Fig
Surah 94 – The Solace
Surah 36 – Ya Sin
Surah 81 – The Folding Up
Surah 82 – The Cleaving Asunder
Surah 84 – The Rending Asunder
Surah 98 – The Evidence
Surah 67 – Dominion
Surah 48 – Victory
Surah 77 – Those Sent Forth
Surah 39 – The Crowds
The
calligraphy on the Great Gate reads "O Soul, thou art at rest.
Return to the Lord at peace with Him, and He at peace with you."
Much
of the calligraphy is composed of florid thuluth script, made
of jasper or black marble, inlaid in white marble panels. Higher
panels are written in slightly larger script to reduce the skewing effect when
viewed from below. The calligraphy found on the marble cenotaphs in
the tomb is particularly detailed and delicate.
Abstract
forms are used throughout, especially in the plinth, minarets, gateway, mosque,
jawab and, to a lesser extent, on the surfaces of the tomb. The domes and
vaults of the sandstone buildings are worked with tracery of incised
painting to create elaborate geometric forms.Herringbone inlays
define the space between many of the adjoining elements. White inlays are used
in sandstone buildings, and dark or black inlays on the white marbles. Mortared
areas of the marble buildings have been stained or painted in a contrasting
colour, creating geometric patterns of considerable complexity. Floors and
walkways use contrasting tiles or blocks in tessellation patterns.
On
the lower walls of the tomb there are white marble dados that have
been sculpted with realistic bas relief depictions of flowers and
vines. The marble has been polished to emphasise the exquisite detailing of the
carvings and the dado frames and archway spandrels have been
decorated with pietra dura inlays of highly stylized, almost
geometric vines, flowers and fruits. The inlay stones are of yellow marble,
jasper and jade, polished and leveled to the surface of the walls.
A
2009 paper by Prof R. Balasubramaniam of the Indian Institute of
Technology found Barraud's explanation of the dimensional errors and the
transition between the 23 and 17 gaz grid at the great gate unconvincing.
Balasubramaniam conducted dimensional analysis of the complex based on
Barraud's surveys. He concluded that the Taj was constructed using the
ancient Aṅgula as the basic
unit rather than the Mughal 'gaz', noted in the contemporary accounts. The Aṅgula, which equates to 1.763 cm and the Vistasti (12
Angulams) were first mentioned in the Arthasastra in c. 300 BC
and may have been derived from the earlier Indus Valley Civilisation. In
this analysis the forecourt and caravanserai areas were set out with a 60
Vistasti grid, and the riverfront and garden sections with a 90-vistari grid.
The transition between the grids is more easily accommodated, 90 being easily
divisible by 60. The research suggests that older, pre-Mughal methods of
proportion were employed as ordering principles in the Taj.
Components
of the complex
Base, dome, and minaret
The focus and climax of the Taj Mahal complex is the
symmetrical white marble tomb; a cubic building with chamfered corners, with
arched recesses known as pishtaqs. It is topped by a large dome and
several pillared, roofed chhatris. In plan, it has a near perfect symmetry
about 4 axes. It comprises 4 floors; the lower basement storey containing the
tombs of Jahan and Mumtaz, the entrance storey containing identical cenotaphs
of the tombs below in a much more elaborate chamber, an ambulatory storey and a
roof terrace.
Elevations
The mausoleum is cubic
with chamfered edges. On the long sides, a massive pishtaq,
or vaulted archway frames an arch-shaped doorway, with a similar arch-shaped
balcony above. These main arches extend above the roof the building by use of
an integrated facade. To either side of the main arch, additional pishtaqs are
stacked above and below. This motif of stacked pishtaqs is replicated on the
chamfered corner areas. The design is completely uniform and consistent on all
sides of the building.
Dome
The marble dome that surmounts the tomb is its most
spectacular feature. Its height is about the same size as the base building,
about 35 m. Its height is accentuated because it sits on a cylindrical
"drum" about 7 metres high. Because of its shape, the dome is
often called an onion dome (also called an amrud or
apple dome). The dome is topped by a gilded finial, which mixes
traditional Islamic and Hindu decorative elements. The dome shape is emphasised
by four smaller domed chhatris placed at its corners. The chhatri domes
replicate the onion shape of main dome. Their columned bases open through the
roof of the tomb, and provide light to the interior. The chhatris also are
topped by gilded finials. Tall decorative spires (guldastas) extend from
the edges of the base walls, and provide visual emphasis of the dome height.
Riverfront
terrace (Chameli Farsh)
Plinth
and terrace
- Tahkhana
- Towers
Minarets
At the corners of the plinth stand minarets:
four large towers each more than 40 meters tall. The towers are designed
as working minarets, a traditional element of mosques, a place for
a muezzin to call the Islamic faithful to prayer. Each minaret is
effectively divided into three equal parts by two balconies that ring the
tower. At the top of the tower is a final balcony surmounted by a chhatri that
echoes the design of those on the tomb. The minaret chhatris share the same
finishing touches: a lotus design topped by a gilded finial. Each of the
minarets was constructed slightly out of plumb to the outside of the plinth, so
that in the event of collapse (a typical occurrence with many such tall
constructions of the period) the structure would fall away from the tomb.
#mpf
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